Loving Our Enemies in an Age of Terrorism

World Trade Center -- 9/11Oklahoma City, New York City, Riyadh, Aden, Sandy Hook, Boston.  Timothy McVeigh, Khalid Sheik Mohammad, Osama Bin Laden, Adam Lanza, the Tzarnaev brothers.  While parts of the world have experienced random violence against civilians for years, it seems that agenda-driven mass violence — terrorism—has touched the United States in this generation, more than ever in our history.  Some even say we’ve entered an “age of terrorism.”

There’s no doubt that our nation is afraid.  We mask it in bluster, anger, and threats, but underneath our most bellicose language lies the frightened notion that we can either fight them “over there,” or we’ll have to fight them “here.”  And when the “they” turn out to be “us,” or at least living among us, the fear multiplies as we scramble to arm ourselves, to strengthen our surveillance and weaken legal restraints that might compromise our security.  Whether or not this is an age of terrorism, we certainly are a generation terrorized.

Into this atmosphere of terror, Jesus’ command to love our enemies is baffling.  How, Lord, are we to love those who hate our nation so much they want us dead, or even worse, want to harm or kill those we hold dear?  Half a world away in geography, we (most of us, anyway) can’t reach out to touch them.  A universe away in philosophy, we can only satisfy them by dying.  What, Jesus, are we to do?

There’s a bumper sticker I have seen from time to time that says “when Jesus said to love our enemies, he probably meant ‘don’t kill them.’”  That’s a start.  But not-killing is by itself a passive non-action, and hardly rises to the level of love.  Perfect love, the Apostle John says in 1 John 4:18, casts out fear.  While none of us loves perfectly, it seems logical that even imperfect love reduces or controls fear.  We might even say the two are inversely proportional—the more love, the less fear, and vice versa.  John goes on in verse 20 to say that if we don’t love those we can see, we’re lying if we claim to love the God we can’t see.  Clearly, this stuff matters.

But maybe in John’s explanation we can find a way to do this thing.  Maybe the way out of our fearful hole is to start loving those we do see, who get caught up in our broad definitions of “enemy.”  When we Americans focus on radical Islamist terror, all too frequently our Muslim neighbors become part of the hated enemy by association.  When the focus shifts to government-hating American militiamen, our hatred spills over onto isolationist conservatives.  All too easily, fear of the few metastasizes into fear and even hatred of the many.  At its extreme, our fear walls us off from anyone we perceive as not like us.

The call of Jesus is to smash those walls we’ve built, to reach through the breach, to touch and meet and serve those we thought were enemies.  Not just the ones halfway around the world, but the ones in our neighborhoods and towns who may be hiding in fear themselves.  We may never understand and connect with the radicals of al Qaeda in the Middle East, but that might not matter quite so much if we just learn to love and respect the ordinary people worshiping at the mosque just down the street.  Just maybe, we might discover that people others told us were our enemies, are just as scared as we are.  Perhaps love can drive out not only our fear of them, but theirs of us too.

Or perhaps not.  One of the great fallacies of our modern life is the assumption that we have the right to live in peace and security.  Though I tremble to say it, the plain truth is that Jesus never promised us safety in this world; quite the contrary.  We need to get serious about the fact that—practically speaking—the way of peace does not always “work.”  Those who love sometimes die in the process.  Jesus did.  So did many who’ve come after him, and so, frankly, may some of us.  Jesus did not say “love your enemies, for in so doing you will find they love you back.”  Instead, he said “love your enemies and pray for those who persecute you, so that you may be children of your Father in heaven…” (Matt. 5:44-45).  While love can and often does bring healing, sometimes it will simply give us the strength to face the threats of our enemy, without fear, and without threat in return.

It may well be that we cannot stop terrorism.  But in the perfect love of Jesus Christ, we can stop being terrorized.  May all of us learn that love.

This article was originally written for RELEVANT Magazine and published in their online edition on June 25, 2013.  The original post is here.

2 thoughts on “Loving Our Enemies in an Age of Terrorism”

  1. Frederick

    Never mind of course that Christians have been monstering each other and everybody else under the aegis or imperative of Constantine’s famous sword for forever and a day.
    How do you think Christian-ism became the world dominant religion?
    It certainly wasnt because Christians (either individually or collectively) practiced the Good Principles of Right Life as taught and demonstrated by Jesus, Or because they obeyed the Ten Commandments. Indeed the very reason they did conquer the world was/is because they systematically and very deliberately
    http://www.dartmouth.edu/~spanmod/mural/panel13.html
    The above brutal conquest was “authorized” in the “name of ‘God'” and for the “glory of ‘Jesus'” by the Papal Bulls of 1455 and 1493
    http://www.jesusneverexisted.com/cruelty.html
    The Cruelty continues
    http://www.logosjournal.com/hammer_kellner
    Plus the applied politics of Christian Amerika
    http://www.thirdworldtraveler.com
    Plus why not google:
    1. Columbus & Other Cannibals by Jack Forbes
    2. American Holocaust by David Stannard
    l

    1. Dan Martin Post Author

      Frederick, I wrestled with whether to approve your comment or not, as it appears doubtful that you are engaging with what I actually wrote. In case you do wish to engage, I have done so.

      In response to your comments, I would encourage you to take a look around this blog at the articles under the subject War and Peace. I think you’ll see that I have consistently made the argument that authentic following of Jesus is incompatible with the very sorts of violence you rightly call out. So if you think you’re talking to just another right-wing America-first Christian Evangelical, you clearly need to take a closer look.

      The truth is that much evil has been done in the name of Christianity. I don’t deny it, but I do deny that it legitimately represents Jesus Christ in any way. I’m trying, as one small voice (but far from alone, I assure you), to fix that from the inside. This particular article was written at the request of the editors at Relevant Magazine, precisely because they, too, seek to wrestle with Jesus’ notion of loving enemies.

      So the nasty stuff you’ve linked to … far too much of it is true and historically indisputable. Don’t look to me for a defense of it. But it represents people cynically manipulating the name of Jesus to their own ends … it does not represent Jesus.

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